Romans 501                                 Serving God
 
Chapter 12 begins a new section of Romans. Chapters 1-5 showed how man is in a helpless, sinful condition facing God’s wrath, and Jesus Christ paid our sin debt so that we can be justified, even though we are guilty. Then chapters 6-8 showed how God has freed us from living in sin and the condemnation of the law, empowered us to live for Him, and secured a glorious future for us. Chapter 9-11 showed how God has delayed Israel’s program and His wrath on the world so that we can be His. What should our response to all this be? Now Paul shows us how to apply what we have learned in Romans to life situations, and what kind of behavior results when we do.
 
Romans 12:1-8
1 I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service.
2 And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God.
3 For I say, through the grace given unto me, to every man that is among you, not to think of himself more highly than he ought to think; but to think soberly, according as God hath dealt to every man the measure of faith.
4 For as we have many members in one body, and all members have not the same office:
5 So we, being many, are one body in Christ, and every one members one of another.
6 Having then gifts differing according to the grace that is given to us, whether prophecy, let us prophesy according to the proportion of faith;
7 Or ministry, let us wait on our ministering: or he that teacheth, on teaching;
8 Or he that exhorteth, on exhortation: he that giveth, let him do it with simplicity; he that ruleth, with diligence; he that sheweth mercy, with cheerfulness.
 
(Vs 1.)
"I beseech you therefore, brethren, by the mercies of God..." To what motivation does Paul appeal here? To our gratitude for God’s mercies. (Eph 5:1,2; II Cor 9:15) "Therefore..." refers back to all that God has done for us in chapters 1-11. God has purchased us with the highest price possible. (Acts 20:28; Eph 1:7) Now that we belong to God, it is only reasonable to serve Him. (I Cor 6:19,20; II Cor 5:14,15) Notice God doesn’t command or threaten us as He did Israel’s children under the law. (Deut 28:15...) He beseeches (begs) us as responsible adult sons in God’s family.(Gal 4:1-6)
What is a "living sacrifice"?
A sacrifice is killed, so how can it be living? Our old sin nature has been "crucified with Christ", made dead to us, separated from us, so sin’s control over us is destroyed. Now we can think God’s way and live for Him.(Gal 2:20, Rom 6:4-11& 8:10,11)
 
(Vs 2.)
This verse tells how our service can be acceptable to God. Not even the best deeds motivated by our old nature can please God (Rom 8:8; Luke 16:15), so we must be transformed on the inside by learning and adopting God’s values. Moment by moment our thinking is either "conformed to this world" which is run by Satan, (II Cor 4:4; Eph 2:2) or "transformed" by the word of God. (II Cor 10:3-5) If we renew our minds with God’s word, (Eph 4:22-24; Col 3:9,10) we are capable of knowing, not just right and wrong, but also the "good, and acceptable, and perfect, will of God." (Phil 1:9,10) God’s word reveals God’s will, and when we apply His word to life’s decisions, we are being led by the Spirit and doing God’s will. (II Cor 5:7 with Rom 10:17 & review lesson on Rom 8:11-15) God’s word is complete now, so don’t expect Him to tell you what to do any other way. (Col 1:9,10,25,28; II Tim 3:16,17)
 
(Vs 3.)
How we think of ourselves determines how we relate to God and to other people. So we need to think "soberly", which means realistically. How do you think of yourself?? And why? Romans has taught us that we are eternally saved from the penalty of our sin, justified and guaranteed a wonderful destiny - all because of what Christ did for us. In God’s sight, we have no goodness or merit apart from Christ. (Rom 3:10-12) That means no one is any better than anyone else. (I Cor 4:7; II Cor 10:12)
God has given us the "measure of faith" to think with. Our faith is in God’s word, (Rom 10:17) by which we should measure everything. (Ps 119:9,128; II Tim 3:16,17)
 
(Vs 4&5.)
A body has fingers, toes, eyes and ears that function differently, but together, controlled by one brain. Likewise each believer is a member of the body of Christ, and has his own special place in the world to function for God. If and how a member functions effects the whole body. (I Cor 12:12-27; Eph 4:16) But when we think realistically, we’ll realize we are still equal members in Christ with every other saint, no matter how they function. (Rom 14:1...)
 
(Vs 6.) Spiritual gifts!
What confusion there is in Christianity on this subject! First let’s distinguish between talents, spiritual blessings and spiritual gifts. (1) Talents in things like music, art, social graces etc. are the result of heredity, environment and hard work. These are not the gifts from God the Bible speaks of. Even unsaved people who are dead to God have such human talents. (2)Unlike gifts, spiritual blessings are the same for everyone in Christ. They include redemption, forgiveness, predestination and every other good thing God can give us because of Christ. (Eph 1:3-13) (3) Some spiritual gifts were supernatural powers promised to Israel as a sign of the impending kingdom on earth. (Acts 2:14-22; Is 28:11,12 & 35:4-6; Luke 9:1,2&11:20) When God postponed that kingdom, these gifts were briefly carried over into our time period, to prove the authenticity of Paul’s new message, especially to Israel.(Rom 11:14 & 15:19; I Cor 14:21,22) Other gifts were given to inform and edify the new body of Christ when there was little or no scripture written yet about it. (I Cor 12:7-11,28 &14:26; Eph 2:15,16 & 4:8,11-14) All these gifts ceased when full (perfect) knowledge about the body was revealed, written and made available. (I Cor 13:8-12) Now that the scripture is complete (fulfilled, Col 1:25), it is everything we need to be edified and made "perfect, throughly furnished unto all good works". (II Tim 3:16,17) Today we still have pastors, evangelists and teachers (II Tim 2:2; 4:5) but they are not supernaturally filled with knowledge. Today they have to desire the office (I Tim 3:1) and study the scripture to be approved unto God. (II Tim 2:15)
Romans is one of Paul’s early letters written before complete knowledge was revealed, and gifts were still in effect. God used prophecy then to edify and teach believers (I Cor 14:3,12,19,20,31) like He uses Bible studies now. "According to the proportion of faith" means according to the amount of knowledge then available to have faith in.
 
(Vs 7.)
Paul encourages us to get on with whatever it is that we are doing for God. (Col 3:23,24) The things listed in verses 7 and 8 can be done by every one of us because today they are motivated by knowledge of the word of God, not by a supernatural gift.
To minister means to attend to something, to serve. (Eph 6:6,7) We’re to be teachers of what Paul passes on to us in his letters. (II Tim 2:2; I Cor 4:16,17 & 11:1,2 & 14:37)
 
(Vs 8.)
We can exhort (encourage & comfort) fellow saints to look beyond their troubles to a reality that is eternal, as no unbeliever can. (II Cor 1:4 & 4:16-18; I Thes 4:18)
Let’s give so that others can hear the truth and grow too. Whether it is time, money or whatever, it should be for God, and not a show for people to see. (IICor 8:1-7 & 9:7)
"He that ruleth", I think refers to the "overseers" of the church, (Acts 20:28) also called bishops or elders. (I Tim 3:1-7; Titus 1:5-9) That responsibility should not be taken lightly. Let’s cheerfully show mercy to others, like God has to us. (Eph 4:31,32)
 
Being empowered by knowledge of God’s word enables us to accomplish all the things that gifts did back at the time Paul wrote Romans. Knowledge is power. God wants us to use His power, with His motivation, to edify His body. (Eph 4:15,16)

M. Dent

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